Snarky Behavior

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A Day Out Against Hate?

November 28, 2007 · Leave a Comment

So I received this email from our dean:

On Thursday, November 29th, Columbia students will have the opportunity to participate in various activities to mark NYC’s “Day out against Hate.”  In addition to these activities, SIPA students who are concerned about recent bias incidents on campus and want to support diversity at SIPA are invited to a forum from 4:00 – 5:00pm this Thursday, November 29th in Room 1501.  Please join SIPASA MPA Co-president Pat Contreras, Associate Dean Sara Mason and Assistant Dean Alleyne Waysome to discuss possible initiatives to support diversity and students from underrepresented groups (for example, African Americans, Latino Americans, Native Americans, Asian Americans, gay, lesbian, bisexual and transgender students, and other constituencies who feel they need representation) to contribute your ideas and experiences.

I’m somewhat concerned that the response to “recent bias incidents” is an open forum that categorically lists underrepresented groups to “contribute their ideas and experiences” in the discussion of possible initiatives to support diversity.

My concern is that this isn’t an open forum to all students.  I fail to see how a dialog about diversity is a logical response to a hate incident, and how this activity represents the intention of “A Day Out Against Hate,” which implies solidarity in support of tolerance, and against bigotry.  That is to say, it seems more of a reactionary response than a progressive one.
I would be much more comfortable if the school choose to approach the forum as an alliance of students against hate instead of atomizing us based on the principle of “representation.”  First of all, proportionally, Asian Americans are not underrepresented in higher education, and their inclusion in this invitation (and the notable exclusion of white students) makes the whole exercise suspect.  Secondly, as an international school, diversity is our calling card, and I wouldn’t even be able to tell you what the plural majority might be in terms of ethnic representation.

I have no doubt that as a white male I am implicitly invited to this event, but it makes me somewhat uncomfortable that I would be explicitly neglected in the invitation.  Diversity, tolerance and respect are universal ideals, and should be discussed universally.  Although I may not feel threatened by the bias incidents performed on campus, I am equally ashamed as any other student that they took place at my University.

My point is: there are male feminists, there are gay-straight alliances, there are inclusive progressive groups everywhere promoting diversity in solidarity.  “A Day Out Against Hate” should similarly be a united front.

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What Do You Do, With a BA in English?

November 27, 2007 · 2 Comments

What do you do, with a BA in English?
What is my life going to be?
Four years of college, and plenty of knowledge…
has earned me this useless degree…

So go the opening lines of “Avenue Q.” A musical that I found extremely relatable two years ago, when I moved to DC with a meager savings account, an over-valued skill-set, and a bohemian apartment on “U” Street.

I’ve heard it said before that “the BA is the new diploma.” The data backs this up. According to the National Center for Education Statistics (my employer, by the way), the total enrollment of students attending two- and four-year degree granting institutions has more than doubled since 1970. During that time, female representation has increased drastically from 40% to 56%.

I’ve written before about the constraints on opportunity that arise as a direct result of inaffordable higher education. Here’s the scary trifecta:

1. Average annual tuition of 4-year private institutions has increased from $9228 in 1986 to $27,317 in 2006 (not adjusted for inflation).

2. The average total amount borrowed by students to finance a 4-year degree (as measured in 2001 constant dollars) increased from $12,100 in 1993 to $19,300 in 2000.

3. The median income for a male graduate (as measured in constant 2004 dollars) has only increased from $46,300 in 1980 to $48,400 in 2005. And incomes are on the decline since 2000. Note that the average income for a high-school grad in 1980 was $38,800.

So… I borrowed $16,000 to finance my undergraduate degree, and will likely require (worst case) a staggering $114,000 to finance my Masters. Which not only begs the question: why the hell did I get a liberal arts degree in History, but why does anyone pursue anything else?

Clearly I’m on the high end of the spectrum for tuition, debt burden, and (please God) should also be on the high-end for income earners. So my case is atypical. But there are students at Columbia who do not face the same financial considerations, because their educations are subsidized by financial aid and awards.

I’m not going to play the reverse-discrimination card here, especially since I turned down a hefty fellowship from the Elliot School at GW to attend SIPA, but as a disinterested observation, it does seem like a self-fulfilling prophecy for white men, who are last in line for financial aid purposes, to pursue careers that inevitably reinforce the over-representation of “old white men” who sit in boardrooms chalk full of white haired or bald guys who look identical to each other (even though most of those guys are legacies who probably never even had debt).

My point is, there is a substitution effect for dedication/effort/expectations for every less dollar of debt burden… the more indebted someone is, the more they will value their job, work for performance bonuses, take less days off, rise the ranks, etc. Debt is a strong motivational factor. Which is why I’m up writing crappy blog posts instead of preparing for my in-class debate tomorrow.

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Hip-Hop: Beyond Beats and Rhymes

November 20, 2007 · 1 Comment

My meta-analysis of “Soulja Boy” was neither funny nor poignant, as hard as I tried to do both. But this movie speaks to the point I was trying to make:

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The Blogger’s Imperative: Always Consider the Alternative

November 16, 2007 · Leave a Comment

Reader’s Note:  I intended to post this on the Huffington Post but in retrospect it’s probably too meta.  I do think that there is a place for ombudsman-like impartial eye for bloggers, especially as blogging sites become primary destinations for news and information.

The Huffington Post’s recent admission of first-time profitability marks an important occasion in today’s media landscape. 

More than any other outlet, the Huffington Post represents what Al Gore terms “the Marketplace of Ideas.”  The web-site’s only compensatory incentive to its contributing bloggers is the platform itself, a conduit through which competitive voices can be heard and considered.  The opinions that most resonate with the readership rise to front-page prominence, while lesser viewpoints simply fall by the wayside. 

A general imperative for consumers of information is to “always consider the source.”  In this sense, the Huffington Post holds a powerful comparative advantage over established media outlets, which are increasingly characterized by thinly veiled ideological slants or biases, or are otherwise beholden to the advertising interests that sustain their business models.  That is to say, opinions on the Huffington Post can be evaluated on their face, with a lesser degree of suspicion as to the vested interests or motivations of the authorship.

The successful “networked democracy” that the Huffington Post has achieved is certainly a worthy cause for celebration.  However, as the outlet gains prominence and increased readership, the very model which has made it a success threatens to dilute its cause and purpose.  Let us consider future challenges to the web-site:

  1. First, the extremely low entry-barriers for contribution arouse cause for concern as to the quality of the product, and a super-saturation in the “marketplace.”
  2. Second, the powerful reach of the outlet provides opportunities to amplify and distort opinions and ideas that are simply bad or ill-informed. 
  3. Third, the insular debates of the community may devolve into an in-group dynamic that threatens the logical norms by which arguments are framed.
  4. Fourth, the “publish or perish” cycle accelerates the process of due-consideration of important ideas and arguments.  1,800 writers are constantly competing for the advancement of issues to “the next topic.”
  5. Fifth, and most importantly, the high number of contributers and low-entry barriers for contribution diminish the accountability of each individual to provide responsible, well-reasoned opinions.  A democratic exchange of ideas shouldn’t be throwing things against the wall to see what sticks.  It should be at once a constructive and critical exercise. 

With respect to the fifth point, let us remember and consider the words of the late Norman Mailer, who explained its danger to Charlie Rose:

“Democracy is noble, and because it’s noble it’s always in danger.  Nobility is always in danger.  Democracy is perishable.  I think the natural government for most people, given the perversities and the depths of human nature, the ugly depths, is facism.  Facism is a natural state.  Because it’s easier.  It’s easier, and if you have any resentment, your resentment can be focused.  The hardest thing in a democracy is knowing whether your resentment has any point to it or not.”

Mailer’s words ring true posthumously in the current context if we consider this web-site to be a “networked democracy.”  It is far easier to focus our opinions and resentments around polar arguments than it is to find a constructive point of departure from these criticisms.

If then it is the imperative of the informed consumer of information is to “always consider the source,” it seems the imperative of the blogger is to “always consider the alternative.”  The strength of any democratic exercise lies in the extent to which all parties recognize their rights and responsibilities to maintain the integrity of the democratic structure.  Mediocrity, group-think, laziness, distrust, subterfuge, and a lack of comity – or reciprocity in constructive arguments – threaten to degrade that structure. 

The expansion of the blogger’s legitimacy therefore must be accompanied by a self-disciplined commitment to provide high-quality, progressive, and well-reasoned opinions.  Although we are all entitled to our own opinions, and assured the right to express them, we must also recognize our responsibility to do so constructively, lest our “networked democracy” degrade into “networked facism.”

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Reading Between the Lines: Deconstructing Soulja Boy

November 15, 2007 · 3 Comments

Last week marked the end of Soulja Boy’s “Crank Dat” seven-week reign on top of the Billboard 100 charts. Before Mr. Boy follows the Italian marble-with-gold-inlay-brick road into bankrupcy and obscurity, we should take a moment to interpret the significance of his words in the historical context in which they were written.

Soulja boy off in this ho
Watch me crank it
Watch me roll
Watch me crank dat soulja boy
Then super man dat ho!

The 16-year old’s adoption of the name “Soulja Boy” in a post 9/11 environment, at a time when our country is fighting a two-front war, is somewhat of a departure from the crunk/dumb/hyphy movement that has most recently dominated the hip-hop movement, and a revisionist regression to the thug-life style that preceded it.

Consistent with the necessities of self-promotion in any introductory single, “Crank Dat (Soulja Boy)” is particularly interesting in its establishment of a hyper-masculine self-identity vis-a-vis several distinct social signifiers:

Soulja Boy’s postulations of masculinity are reinforced by affiliations with an institutional terminology endemic to the military establishment, which both propagate and legitimize said identity. However, it is important to note that the term “Soldier” is not incorporated whole-sale, but piece meal: whereas a soldier is a conformed, replaceable part submersed within a larger operation, a “Soulja” emphasizes his unique identity through self-referential dandyism (”watch me crank it, watch me roll”), highlighting his individual talents, namely sexual.

Soulja Boy’s claims are confirmed by the refrain “then super man dat ho.” According to urbandictionary.com, to “superman a ho” is to “have sex with a woman from behind, after climax pull out, and [ejaculate] on her back. When she tells the guy to wipe it off, he pretends too, and when she wakes up, she has the bed sheets stuck to her back like superman’s cape.”

Nope…didnt make that up. This was the #1 song on the airwaves for seven weeks… as Dave Chappelle says about the term “skeet skeet skeet”… “White people don’t know what it means yet!”

Hip-hop has forever been charged with blatant misogyny, but codifying a degrading sexual act in otherwise innocuously mainstream terminology seems more humorous than it does derogatory. In the same sense that “dead baby jokes” evoke a dark humor with escalating levels of grotesqueness, so it seems audacious sexual acts (or claims thereof) are increasingly self-satisfying to the extent by which they cleverly embarrass and degrade the female sexual partner. Implicit to this relationship is the understanding that only complicit women would tolerate such abuse, which is in turn further reinforcement of a masculine identity that asserts its undeniable will on the opposite sex.

The term “superman” therefore seems somewhat appropriate in the Nietzschian sense– an assertion of will, a rejection of behavioral consciousness as constrained by societal norms (yes Carlo, fast and loose here, I apologize). However, let us not forget the alternate identity to Superman: the anxious and uncomfortable Clark Kent, who is utterly impotent and uncomfortable with his ego. Kent must couch himself in a cape and uniform to assume the unfaltering male characteristics of strength, bravery and chivalry.

Not to say there is anything chivalrous about clandestinely using semen as slow drying cement, but certainly there is underlying anxiety that motivates a 16-year old to so emphatically posit himself as a “Soulja Boy” who cranks dat.

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Writer’s Block

November 12, 2007 · 1 Comment

I’ve tried writing a few things recently that haven’t amounted to much.  Is this is the beginning of the end of the blog?  Not sure, but I’m going to stop pressing and wait until the words flow naturally.

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Live From Bolivia

October 24, 2007 · Leave a Comment

Reader’s Note: My friend Katie is working on a prolonged water sanitation project in Mizque, Bolivia as part of the Peace Corps. She sent me a wonderful birthday care-package and included a really interesting “day in the life” note that I asked to share on my blog, and she obliged. Really worth the read for four important reasons: 1) to get a snapshot of what the Peace Corps is all about, 2) to gain an appreciation for just how suspect the third world is toward United States foreign policy in Latin America, 3) to gain an appreciation for how democracy works in a small, multi-ethnic, underdeveloped country like Bolivia, and 4) to gain a perspective for the challenges of development work. It’s sweethearts like Katie that make me resent my sometimes cold-hearted professors who call us “modern day missionaries” and describe the world through a pessimistic, “realist” lens.  The contents of this Web site are mine personally and do not reflect any position of the U.S. Government or the Peace Corps.

Dear Jon,

Happy Birthday! Hope you’re celebrating al estilo New York City – though maybe in grad school birthday festivities consist of giving yourself a much needed nap? Well, I hope you treat yourself in some way – and I know I’ll be toasting you with chicha from Mizque!

I had a super interesting/hard day today in Mizque – started writing your b-day note while processing the whole experience and then thought it was just too intense for a nice little update. Long story short, I sat through a long afternoon of reuniones at our town Central Campesina where dirigentes from all over the communities in our municipality were gathered to decide whether our alcalde was cumplir‘ing with his mandate, or whether, midway through his term, he should be kicked out and replaced by someone more “effective” from within his MAS (Evo’s) party.

I showed up to support the mayor 1) because a change midterm would delay all the projects I’m trying to finish this spring and 2) if this mayor goes, so does my AMAZING counterpart, the Jefe de Obras Publicas in the alcaldia, a dude who’s widely recognized within PC to know his shit, especially when it comes to sustainability and the social/community development side of projects — a rarity among Bolivian engineers.

Anyway, it turned into a draining afternoon as different groups presented on the state of the nation/department/town etc., and of course TONS oftime was spent praising the donations and coordination from Venezuela/Cuba/Japan (we also have JICA volunteers in Mizque), and then criticizing America repeatedly for having plans within the CIA to kill indios or for our desire to see Evo kicked out of office (of course in order to prove I didn’t feel the same I felt I had NO option but to sign the petition being passed around to give Evo the next Nobel Peace Prize :) )

So, it was just a frustrating few hours of feeling bashed and isolated among people I typically think of as companeros. I kept getting teary-eyed and walking around outside to esacep all the accusations a bit– and of course every friend/dirigente I chat with NEVER saw the connection between the criticisms and me! The just keep coming up to me and chatting about projects or their kiddos — and when I bring up how awkward I felt during the speeches they remind me how much I know they care for me and cuidar me as a Mizquena, but to think of how badly/isolated Bolivians must feel when THEY go abroad to work and are always treated like poor second-class citizens…

Well, I guess that put me in my place, b/c it really is true — PEOPLE in Mizque couldn’t be more humble, generous and supportive of me and my work, so I need to get over the fact taht I don’t get much recognition publicly b/c of the poor US image.

Development work really is thankless most of the time — and I’m used to being so well supported and loved and thanked in life that leaving all that reassurance to live and work amongst people who maintain pretty steely characters and don’t like your country can be really frustrating. Luckily the work itself is usually its own reward — like seeing kids washing their hands with soap for probably the first time in their lives or teaching my women’s organization how to make a meal that has neither papas nor arroz in it and instead uses lots of colorful veggies and fruits, and the actually LIKE it.

I definitely feel pretty lucky to get to do this work in Bolivia — especially in my 20s when I could be stuck doing clerical work in some office 9-5 back home :) And it’s always validating to read someone like Jeffrey Sachs and check out all the different Millenium Goals that PC work gets to work toward. I agree with the importance of providing basic services and infrastructure ESPECIALLY in sanitation in places like Bolivia where people are so poor and dispersed (this country’s geography really does make development SO DIFFICULT!)

And I like all of Sachs’ ideas on debt relief and more aid and economic reforms within developing countries. What still consistently frustrates me (and I’m not sure if he addresses this at all b/c I’m just halfway through) is how you get people working an a developing country like Bolivia on a well-thought out plan that they can actually follow through on to better their economic situation/daily life. Because, to me, it seems like other countries could donate more $ to places like Bolivia to use to develop their basic services, infrastructure, shitty education system, etc. but if there’s no plan from them on what to do with the newly educated/urban populace (here they mostly become taxi drivers or leave the country to work in Spain/US/Argentina, etc.) or how to keep people from leaving their communities once all those basic service projects are finished (it’s super commonplace to finish a bano/water system project here just as all the most active/good leaders of the community leave to make more money in the city or abroad), then I just don’t see how things will get much better any time soon.

And I really don’t see organized leaders with good plans for moving people out of poverty in meaningful or lasting way in Bolivia — though I do think Evo DOES promote a lot of good efforts like the Cuban “Yo Si Puedo” literacy campaign and the attempts to keep private investment in the country while trying to nationalize some aspects of industry — especially the gas — so that Bolivia isn’t just pillaged of its natural resources as it always has been.

But yeah, like you said — other industries need to be developed for when oil/gas is no longer as pricey of a commodity. And I just don’t see many plans being developed that are working toward long term goals of growing Bolivia on competitive footing to deal with the rest of the world? Well, I hope building rainwater catching tanks makes some difference!

Anyway, I guess my 2nd attempt at a letter today once again isn’t very birthday-esque. Just nice to be able to share some of the frustrating/tough bits of life here with someone who actually cares and is probably up way too late most nights reading and thinking about all these development issues.

XOXO

Katie

P.S.

The majority voted to keep our mayor in office — yay! They were there till 4 am discussing everything, good thing I gave up at dinnertime :)

Cool, huh? Katie’s the best…

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Generation Overwhelmed

October 23, 2007 · Leave a Comment

Aside from the fact that this article capitulates and accepts the generational typecasting that Friedman and others have patronizingly assigned to my generation (and I don’t buy that he was trying to be a provocateur so much as a disappointed observer), I generally agree:  1.) our clarity of understanding of power dynamics, including the historical perspective of previous generations’ naivety, combined with 2.) our overwhelming access and consumption of information, as mitigated by the limitations of our recognized self-impotence, results in a pervasive paralysis of quiet frustration.

Is that a cop-out?

It’s a cop-out insofar as it’s justification for the charges Friedman and other’s have made.  But I don’t think the charges are fair.  Let me explain:

Friedman’s argument in his “Generation Q” article is that, given the political tendency to mortgage the future for the present, America’s twentysomethings cannot afford to be as silent as they have been.  They cannot be reliant on insular forms of communication such as social networking, e-mails or blogs to organize and demand accountability from leadership.  They can’t afford to be snarky and cynical and vote for Stephen Colbert to express their discontent.

But does Friedman really have the expectation of the self-disenfranchised to demand change?  Or is he just another writer leveraging a condescending understanding of Generation Y to remind the boomer establishment of its paternal responsibilities to leave the world a better place than they found it?

The youngins, you see, are too unable or too unwilling to inherit the world that is their birthright.  Newsweek would have you believe we are “Peter Pans” refusing to grow up.  That we don’t want the responsibility that accompanies the power to implement change.  That we are “narcissists,” and too self-involved to engage in the pressing issues of the day.

USA Today, and Inc.com , ironically enough, probably paint the most accurate picture. Gen Y’ers are self-entitled, impatient, disloyal loudmouths who overvalue their own opinions.  And that makes for great leaders who challenge the establishment from within, that drive change and innovation, that carry the entrepreneurial spirit of a strong economy and democracy.

To Friedman, I would quote from the Simpsons:  “The politics of failure have failed.”  We have a more refined understanding than the hippies ever did of where power resides, how it acts and operates, and … most importantly…we’ve got a pretty good idea of how to obtain it.  Sure, we may be just as naive and just as tempted to “sell-out” once we get our piece of the pie.  And we may be obstructed in our ambitions by boomers looking to preserve their vertical heirarchies and save themselves from the assisted living future to which they themselves condemned their own parents (which, by the way, were proud members of “The Greatest Generation.”)

But just because Generation Y may not be making noise in the streets, doesn’t mean we’re silent.  Call us corporate carpetbaggers, call us self-entitled narcissists.  But don’t call us quiet.

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Dropping Knowledge: Rentier States

October 15, 2007 · 2 Comments

“Dropping Knowledge”… where I laymenize an important aspect of social science.

A rentier state is a government that derives all or a significant portion of its national revenue from the rent of its indigenous resources to external clients.  It is a term most commonly applied to oil rich countries (such as Saudi Arabia), which grant access and management of its petroleum deposits to the United States (or the UK, Russia, etc.) in return for a “rent.”

Rentier states are inherently undemocratic.  You see, the geo-political distribution of natural resources makes certain areas extremely profitable, by random chance.  If the states themselves lack the privately developed technology and infrastructure to efficiently extract and distribute their resources, they must (or are otherwise coerced to) outsource such activities.

The thing is, democratic societies detest foreign management of domestic resources (see: Venezuela, Bolivia), and will take steps to “socialize” their industries, directly tax the exports instead of charging rent to foreign entities, and redistribute the wealth domestically, for a much bigger return.  But democratic management of a single resource economy naturally entails a heck of a lot of fighting over “who gets what, and why.”  And government industries are never as efficient as private industries in terms of production, so global trade organizations (OPEC) get antsy when a member state isn’t hitting its productive capacity.

The most efficient governmental arrangement for single-resource economies is therefore the rentier model… small, authoritarian leaderships (Saudi royal family) that placate domestic population by subsidizing EVERYTHING (except, generally, higher education, since educated elites tend to challenge authority).  The tax costs “flow” through the rent charged to Americans for pumping out oil and establishing military bases in the region for security purposes, and no taxes are levied domestically.  The royal family invests the majority of its staggering financial resources back into US securities, which solidifies the dollar and keeps oil demand and prices high.

This brings up a couple important issues:

1)  Some “experts” like to state that Islam is incompatible with democracy.  Bush is actually right when he says this is false (just look at Indonesia).  It’s actually more likely that democracy cannot exist without a diversified economy.  The less access there is to economic opportunity, the less people are involved in the management of the economy.

2)  Democracy is about sovereignty, about the population making decisions based on the Wilsonian principles of self-determination.  If you look at Iraq, you have two major obstacles:  the first is the introduction of a political power struggle between rival populations (Sunni and Shia).  Sunnis are keenly aware of their minority position in Iraq and refuse to participate in a political framework that is illegitimately stacked against their interests.   Shias are a minority within the greater Muslim world and subscribe to a cultural narrative based on resistance to oppression and illegitimate authority.  Even if Shia leadership wanted to achieve stability under the watchful eyes (and guns) of the US, they would continue to be undermined by Iran, which has no interest in seeing a successful secular Shia-dominated democracy as a neighbor, because that would intensify domestic pressures for reform.

The second obstacle to self-determination is that clearly, the preferred interest of Iraqis is American withdrawal, if not now (in the short-term), certainly in the medium- and long-terms.  Iraqis are well aware that the Persian Gulf war resulted in the construction of permanent bases in Saudi Arabia.  And Secretary of Defense Gates has stated publicly that the US “has historically had a strong presence in the region, and we will continue to have a strong presence in the region, and it’s important for our friends, and those who might consider themselves our adversaries, to recognize that.”

The US would prefer for the political outcomes of Iraqi democratic elections to be friendly governments that actively engage in rentier relationships to assuage the masses and ensure their positions of power.   But the Iraqi population will never recognize a pro-US business government as legitimate.  We live in an Age of Information where covert regime changes or puppet governments are really, really hard to achieve.  In the meantime, as instability and civil war rage on in Iraq, the US is quietly consolidating four major bases around the strategic oil regions in the country.

3)  That last point is the most telling.  For all of the gum flapping that goes on about “the principals of liberal democracy” and “freedom,” we tend to get distracted from the realist perspective — that control of Iraq means control over the second largest oil reserve in the world.  Always keep in mind that oil is a finite resource whose price rises with scarcity.  It’s one thing for Saudi Arabia to sell oil at (relatively) competitive prices now… it’s another thing entirely for the US to be rationing the last drops of oil in 20 years, at monopoly prices (don’t forget about Alaska!).  That means the potential for wealth and global power… power over everyone who is addicted to oil… is assured to whomever controls Iraq and the Persian Gulf.

I hate to be the bearer of bad news to some, but that means the business and military pressures are too great on the executive branch of the US government to expect a withdrawal anytime soon, unless Dennis Kucinich and Ron Paul magically win their primaries.  The US army/state department did not spend billions of dollars on bases and the world’s largest embassy to come home any time soon.

4)  With all of this in perspective, it’s important to recognize why Al Gore won the Nobel Peace Prize.  The real “Inconvenient Truth” isn’t necessarily that global warming is a real threat per se… I mean, that was already pretty obvious.  It’s that oil consumption is behind global warming, and that oil demand makes actions like the war in Iraq profitable.  By raising awareness about an ancillary (but still primary concern) of global climate change, Gore is indirectly calling for the necessity to research and develop alternative sources of sustainable energy that would compete with coal, oil and natural gas, making those resources’ price demands more flexible, and reducing the profit incentive of military control and domination of them.  Hence the “Peace” rationale in the Nobel Peace Prize.

The thing is, alternative energy sources are nowhere nearly as profitable as oil, even given the tremendous extraneous costs of financing strategic military bases around the world to protect the investments.  And the transition costs to adopting alternative energy sources would be tremendous in every sector, so oil companies can continue to pass the costs incurred from political instability and deeper, harder to get to reserves (i.e. the melting North Pole) onto the consumers.  I’ve read somewhere that the McKinsey Global Institute did an analysis of gasoline consumption in America, and found that demand wouldn’t significantly falter until the price went past $5.00 per gallon.  (I’m couldn’t find the exact report via a Google search, but hey, it’s midterms… give me a break).

The key of course is then electing leaders who are seriously committed to implementing policies of consumer regulation that prevent us from letting our aggregate demand get the better of us.  Individual conscience in the US is (generally) against empire, against war, against destruction of the environment, against global injustice.  But we speak with our wallets, we make demands through our purchases and consumption, and global suppliers react accordingly, even if the outcomes violate our individual consciences.

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The Genius of Arcade Fire

October 11, 2007 · 3 Comments

I don’t have a very refined taste in music.  That is to say, I’m not, by any stretch of the imagination, a “music enthusiast” (a euphemistic term I created for my roommate Andrew because “hipster” chaffed him so much).

For that reason I don’t usually pontificate on my opinions of music.  My reference knowledge is shallow, my history somewhat embarrassing, and my preferences extremely embarrassing (I had to clear my “most played” folder on iTunes to knock Kelly Clarkson from pole position… now it’s Too $hort, Andre Nickatina, and Mac Dre).

While I’m not an “early adopter” of music, and tend to stay within the realm of familiarity, I do take some pride in being able to recognize good, important music when I hear it.  And Arcade Fire’s Neon Bible is good, important music.

I’m not necessarily new to the party about Arcade Fire… I’ve listened to them casually without being particularly cognizant of just how outrageously popular and successful they had become.  They toured New York this past weekend and I was actually surprised to find some fairly yuppie people chattering on about how excited they were for a band I thought was popular only amongst Brits and indie-types.

Continuing on this “generational divide” bent I’ve been on of late, while we let ourselves be categorized as self-obsessed, self-entitled, narcissistic know-it-alls by our parents’ generation, it’s Arcade Fire that is resonating with us: collectivizing our frustrations, our cynicisms, our impotent despondencies in the face of hierarchical and bureaucratic authorities, our impatience and annoyance with assuming control from a generation that in many ways, has proven poor stewardship over the world we must inherit.

Listen to the words of Windowsill, and know our generation:

Don’t wanna give ‘em my name and address,
Don’t wanna see what happens next,
Don’t wanna live in my father’s house no more.

I don’t wanna live with my father’s debt,
You can’t forgive what you can’t forget,
I don’t wanna live in my father’s house no more.
Don’t wanna fight in a holy war,
Don’t want the salesmen knocking at my door,
I don’t wanna live in America no more.
‘Cause the tide is high,
and it’s rising still,
And I don’t wanna see it at my windowsill.

So, Tom Friedman… if one day you’re going to write about how your generation is passing the financial buck on the war it decided upon, and the next day you’re going to criticize American youth for not participating in public demonstrations of protest…. well perhaps you’re answering your own question.

Did I mention I no longer take him seriously? 

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